Rev. Prabhushree had divided truths in three types from qualitative viewpoint.

• Adhyatmik Satya (i.e. spiritual truth)
• Naitik satya (i.e. moral truth).
• Bhautic Satya (i.e. physical truth)

That truth which is pertaining to the Supreme Soul or which is bearing a relation to Him is ‘Adhyatmic Satya’ and it is the highest truth. Whereas the truth based on morality guided by ‘Adhyatmikta’ (spirituality) is a ‘Naitik Satya’. In this way, moral values based on righteous morality in the social dealings of humankind are highly worthy of putting into action e.g. serving parents, giving respect to elderly persons, helping the afflicted persons etc. In the general worldly social dealings, the truth that is to be observed is said to be ‘Bhautic Satya, i.e. physical truth, in which socio-economic dealings, observance of accepted laws of the state and other worldly duties are included.

The importance of observance of all the three types of truths mentioned above is equal. One should fully observe all the three types of truth. But when the question of precedence arises, one should first follow Adhyatnik Truth (spiritual truth), then moral truth and last of all physical truth.

In the five principles given by Rev. Prabhushree, one of them is ‘Sat-Kartavya’ i.e. right-minded action. REV. PRABHUSHREE HAS GIVEN A PLACE OF PRIME IMPORTANCE IN LIFE OF HUMANKIND TO DUTIES AND OBLIGATIONS TO BE PERFORMED IN SERVICE OF SAT OR Brahm. The first duty or obligation of man is only towards the supreme Soul. Shri Ramakrishna Bhagwan has said in this very sense that, “GOD-REALIZATION ALONE IS THE GOAL OF LIFE.”